Tithes & Alms

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• According to scripture, the names of the Father, Holy Spirit, and Son are imperative for our salvation, chiefly because it is their names we must be baptized in to be saved as Yache commanded to be done. 

Mat 28:19  

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit: 

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• The name is also our defense in times of trouble, hence it is important that we call upon it. 

Psa 20:1  

To the chief Musician, A Psalm of David. Ahayah hear thee in the day of trouble; the name of the Alahayim of Jacob defend thee; 

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• The Patriarchs understood there was power for deliverance in the names, hence Levi sought the name of the Lord himself  to call upon him for deliverance from tribulation.

Testament of Levi 5:6-7 

6 O Lord, tell me Thy name, that I may call upon Thee in a day of tribulation. And he said: I am the angel who  intercedeth for the nation of Israel that they may not be smitten utterly, for every evil spirit attacketh it. 7 And after these things I awaked, and blessed the Most High, and the angel who intercedeth for the nation of Israel and for all the righteous. 

• (That angel is Yache, the mediator between man and Alahayim according to I Tim 2:5. The righteous will remember his name and not give glory unto another.

Psa 44:20  

If we have forgotten the name of our Alahayim, or stretched out our hands to a strange alahayim; 
Psa 44:21  

Shall not Alahayim search this out? for he knoweth the secrets of the heart. 

Psa 16:4  

Their sorrows shall be multiplied that hasten after another alahayim: their drink offerings of blood will I not offer, nor take up their names into my lips. 
Psa 16:5  

Ahayah is the portion of mine inheritance and of my cup: thou maintainest my lot. 

• The scriptures show that if we forget the name of our Alahayim or pray/worship another alahayim, it would be a reproach worthy of searching out in the sight of Alahayim and a transgression for putting another alahayim before him. Men have sought to cause us to forget the name of our Alahayim of old time for Baalim: 

Jer 23:26  

How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart; 
Jer 23:27  

Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal. 

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• The names of Baalim will be removed according to prophesy so the revelations of the true names are apart of the awakening to righteousness.

Hos 2:16  

And it shall be at that day, saith AHAYAH, that thou shalt call me Ishi; and shalt call me no more Baali. 
Hos 2:17  

For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. 

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• The doctrine that "it doesn't matter what name one calls upon" is not scriptural because the scriptures attest that whosoever shall call upon the name of Ahayah shall be delivered and Ahayah does not give his glory or praise unto graven images, so it is required to know the true names for salvation.

Joel 2:32

[32]And it shall come to pass, that whosoever shall call on the name of Ahayah shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as Ahayah hath said, and in the remnant whom Ahayah shall call.

Isaiah 42:8

[8] I am AHAYAH: that is my name: and my glory will I not give to another, neither my praise to graven images.

• By precept, there is only one name of the Son that all nations are called by and the salvation of all men to enter the kingdom is dependent upon receiving the name of the Son for understanding of why the names are so important: 

The Shepard of Hermas Parable 9 

17 [94]:4.... "Because, saith he, "all the nations that dwell under heaven, when they heard and believed, were called by the one name of the Son of Alahayim...

12[89]:8 "The glorious man," saith he, "is the Son of Alahayim, and those six are the glorious angels who guard Him on the right hand and on the left. Of these glorious angels not one," saith he, "shall enter in unto Alahayim without Him; whosoever shall not receive His name, shall not enter into the kingdom of Alahayim."​
 

• The one true name of the Son is also important because Hebrews become sons of Alahayim by faith in the name of the Son

John 1:11-12
[11]He came unto his own, and his own received him not.
[12]But as many as received him, to them gave he power to become the sons of Alahayim, even to
them that believe on his name:

 

• Gentiles have the same opportunity of not being condemned if they believe on the name of the Son of Alahayim

John 3:18
[18]He that believeth on him is not condemned: but he that believeth not is condemned already,
because he hath not believed in the name of the only begotten Son of Alahayim.

• The law requires us to believe on the name of the Son hence there is condemnation for not doing so. 

I John 3:23

[23] And this is his commandment, That we should believe on the name of his Son Yache Christ,
and love one another, as he gave us commandment.
Acts 4:12
[12]Neither is there salvation in any other: for there is none other name under heaven given
among men, whereby we must be saved.

Definition:

H3467
Original: ישע
Transliteration: Yache
Phonetic: ya-che /yatʃe/  
A primitive root; properly to be open, wide or free, that is, (by implication) to be safe; causatively to free or succor: -  X at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), get victory.
Total KJV occurrences: 205

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Through scripture we know the name Yache invokes Emmanuel to bring him down. {Testament of Solomon 52} There is only one name given that we may be saved by, ישע, which pronounced Yache and the pronunciation is represented in phonetic alphabet as /yatʃe/. The proper pronunciation of, ישע, the Savior's name, is still preserved perfectly intact in one of the Hebrew dialects of the Bantu speaking tribes called the Igbo in the phrase "Ya che /ya tʃe/."  The Igbo, along with the other Bantu, speak Hebrew, but their current alphabet and writing system today is no longer Hebrew in script. Though they still speak Hebrew, their current alphabet and writing system is derived from the Latin alphabet with some digraphs and tonal marks to accommodate their Hebrew accents and dialect. Though their writing may appear as Latin (English) letters, they pronounce the letters according to their Hebrew accents and dialects, so that means they speak Hebrew but write their words with foreign letters. The Hebrew letter ש represents a few sounds in the Hebrew language, but particularly in the Savior's name where our salvation lies, the letter ש represents the phonetic alphabet character /tʃ/ which is the standard representation of the sound 'ch' in English words like " cherry /tʃeri/or check /tʃek/" and in languages around the world that use that sound in their language. The phonetic alphabet is an alphabetic system of phonetic (pertaining to speech and sound) notation based primarily on the Latin alphabet devised by the International Phonetic Alphabet (IPA) in the late 19th century as a standardized representation of the sounds of spoken language. This phonetic alphabet is used for the phonetic and phonemic transcription of any language. The Igbo have retained the sound /tʃ/ in ש though they do not write in the Hebrew script as in ancient times. They write it today as the Igbo alphabet character 'ch' which still denotes the  phonetic alphabet /tʃ/ sound. The proper sound of the Hebrew root word שע (che) in the Savior's name ישע (Yache) is pronounced  שע=/tʃe/ of which ש is /tʃ/ and ע is/e/. This is synonymous with che /tʃe/ in Igbo dialect today which still means "save, rescue, deliver, guard, protect, preserve, defend" as ישע H3467 means in the Hebrew records./tʃe/ is pronounced in English words like "chase" /tʃeIs/or  "change" /tʃeɪndʒ/ to help English speakers properly pronounce the name ישע as Yache.

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• The names of the Father and the Son are important to our salvation because those are the names that shall save us and defend us in times of trouble.​

Romans 10:12-13

[12]For there is no difference between the Jew and the Greek: for the same Lord over all is richunto all that call upon him.

[13]For whosoever shall call upon the name of the Lord shall be saved.

Psa 91:14  

Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. 
Psa 91:15  

He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. 

 

• The preaching of the gospel of peace and glad tidings including knowing the true name.

Isaiah 52:5
[5]Now therefore, what have I here, saith AHAYAH, that my people is taken away for nought? they
that rule over them make them to howl, saith AHAYAH; and my name continually every day is
blasphemed.

Isaiah 52:6-7
[6]Therefore my people shall know my name: therefore they shall know in that day that I am he
that doth speak: behold, it is I.

• (The name of the Father will be preached by the preachers that are sent.)

[7]How beautiful upon the mountains are the feet of him that bringeth good tidings, that
publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto
Zion, Thy Alahayim reigneth!

• (The name of salvation, ישע, the one name by which we may be saved shall also be published and those who are not ashamed bear His name are sustained in righteousness by Him:)

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The Shepard of Hermas Parable 9 
14[90]:5 "Listen," saith he. "The name of the Son of Alahayim is great and
incomprehensible, and sustaineth the whole world. If then all creation is sustained by the
Son [of Alahayim], what thinkest thou of those that are called by Him, and bear the name
of the Son of Alahayim, and walk according to His commandments?

14[90]:6 Seest thou then what manner of men He sustaineth? Even those that bear His name with their
whole heart. He Himself then is become their foundation, and He sustaineth them gladly,
because they are not ashamed to bear His name."
12[89]:8 "The glorious man," saith he, "is the Son of Alahayim, and those six are theglorious angels who guard Him on the right hand and on the left. Of these glorious angelsnot one," saith he, "shall enter in unto Alahayim without Him; whosoever shall not receive His name, shall not enter into the kingdom of Alahayim."

 

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• The reasons the true names are so important are: 

1. We must be baptized in the names of the 3 that bear witness. {Matt 28:19}

2. The name is our defense when we call upon it in the day of trouble. {Psa 20:1}

3. Ahayah will not give his glory to another nor his praise to graven images. {Isa 42:8}

4. If we forget the name and stretch out our hands unto another deity it will be searched out by Alahayim. {Psa 44:20-21}

5. Whosoever calls upon the name of Ahayah shall be delivered. {Joel 2:32}

6. We are commanded not to make mention of other dieties to give them glory or praise. {Exo 23:13; Isa 42:8}

7. There is only one name of the Son of Alahayim that everyone is called by. {Hermas Parable 9 (17:4)}

8. It is a commandment to believe on that one name of the Son of Alahayaim. {1 John 3:24}

9. We have to receive that one name of the Son to enter the kingdom. {Hermas Parable 9 12:8})

10. We are condemned for not believing on the name of the Son. {1 Jon 3:18}

11. That one name of the Son sustains those that are not ashamed to bear the name in righteousness. {Hermas Parable 9 {14:5-6}

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Are we calling upon the same deity by different names?

• There is only one name of the Son of Alahayim and Ahayah doesn't give his praise unto graven images, yet there are many that be called deities and lords in the earth:

1Co 8:5  

For though there be that are called deities, whether in heaven or in earth, (as there be deites many, and lords many,) 

• Demons go by many names, while the Son has one name:

Testament of Solomon 58

...And I sat down, and said to the demon: "What art thou?" And she said: " I am called among men Obizuth; ..... For I am a fierce spirit, of myriad names and many shapes.

Testament of Solomon 64

....And she said to me: "I am Enepsigos, who also have a myriad names."

Testament of Solomon 34

...Seven stars humble in sheen and, and all together. And we are called as it were female deities

• The people who swore by the names of multiple deities would be cut off so that we can understand ascribing to multiple names is not right knowing that Ahayah doesnt give his glory unto another.

Zep 1:4 

I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests; 

Zep 1:5 

And them that worship the host of heaven upon the housetops; and them that worship and that swear by AHAYAH, and that swear by Malcham; 

• Ahayah does not permit us to give his glory or praise unto idols by making mention of their names:

Isaiah 42:8

[8] I am AHAYAH: that is my name: and my glory will I not give to another, neither my praise to graven images.

Exo 23:13  

And in all things that I have said unto you be circumspect: and make no mention of the name of other alahayim, neither let it be heard out of thy mouth.

•  It is unlawful to make mention of other alahayim to give them glory or praise as the Alahayim so calling upon the correct name of Alahayim is important to ensure He is glorified and given the praise in respect of His law. If we forget the name of our Alahayim and stretch out our hands in prayer or reverence for another deity, Ahayah will search our transgression out {Psa 44:21} because He does not give his glory to another. {Isa 42:8}:

Psa 44:20  

If we have forgotten the name of our Alahayim or stretched out our hands to a strange deity;
Psa 44:21  

Shall not Alahayim search this out? for he knoweth the secrets of the heart.

Isa 42:8  

I am Ahayah: that is my name: and my glory will I not give to another, neither my praise to graven images.

• The names of idols of the heathen are not to be called upon by precept and for good reason because the deities being sacrificed unto amongst the Gentiles are devils:

1Co 10:20  

But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to Alahayim: and I would not that ye should have fellowship with devils.

• In this simplicity of understanding we are not to have fellowship with devils, the righteous don't take up the names of other alahayim in worship:

Psa 16:4  

Their sorrows shall be multiplied that hasten after another alahayim: their drink offerings of blood will I not offer, nor take up their names into my lips. 

• There is a notion today that "it doesn't matter what name one is calling on" or "we are all calling on the same deity just by different names" but according to scripture this is not so. The names of baalim will be removed by the Lord Yache, Ahayah's name will be one, and the people shall call upon him in the pure language:

Hos 2:17  

For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. 

Zec 14:9  

And AHAYAH shall be king over all the earth: in that day shall there be one AHAYAH, and his name one.

Zep 3:9  

For then will I turn to the people a pure language, that they may all call upon the name of AHAYAH, to serve him with one consent.​

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• Perceptually, one can see that other lords have had dominion over the Israelites to lead them to sin by calling of the names of Baalim and giving glory unto other deities, but the true seed of Israel will only make mention of the name of Ahayah our Alahayim.

Isa 26:13 

O AHAYAH our Alahayim, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name. 

• If we ask what Alahayim's name is, Moses was told to tell us "I AM": 

Exo 3:13  

And Moses said unto Alahayim, Behold, when I come unto the children of Israel, and shall say unto them, The Alahayim of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

Exo 3:14  

And Alahayim said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

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• I AM THAT I AM is the name the true seed of the house of Israel will be blessed with:

The words of the Book of Gad the Seer 1:54

[54] And the one dressed in linen came down to me and touched me, saying "Write these words and seal with the seal of truth for AHAYAH THAT AHAYAH is my name, and with my name thou shalt bless all the house of Israel, for they are of a true seed.

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• By precept, Ahayah was known by a few names which represent his character or position of authority, but He said His name that the true seed of the House of Israel will be blessed with is אהיה אשר אהיה which is pronounced by the phonetic alphabet notations /aɦa ja aʃɪ̙rɪ̙ aɦa ja/ in the true and ancient Hebrew Dialect and can be transcribed in the Bantu (Igbo) writing system today as Ahayah Ashịrị Ahayah.

Exo 6:3  

And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of Ala Almighty, but by my name AHAYAH was I not known to them. ​

• (Notice that he said 'my name Ahayah' because Ala Almighty is a name he is appeared by, but His name is actually AHAYAH. Other names that he is known to the righteous by are:

Psa 68:4  

Sing unto Alahayim, sing praises to his name: extol him that rideth upon the heavens by his name YAH, and rejoice before him.

2Sa 6:2  

And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of Alahayim, whose name is called by the name of AHAYAH of hosts that dwelleth between the cherubims. 

Exo 34:14  

For thou shalt worship no other alahayim: for AHAYAH, whose name is Jealous, is a jealous Alahayim: 

• There are names that Ahayah is called by like Jealous,  Ala Almighty , Ahayah of hosts, and Yah but by precept he said his name is אהיה in the Hebrew text of Exodus 3:14 and Gad the Seer 1:54:

Exo 3:15 

 And Alahayim said moreover unto Moses, Thus shalt thou say unto the children of Israel, AHAYAH Alahayim of your fathers, the Alahayim of Abraham, the Alahayim of Isaac, and the Alahayim of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. 

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•  אהיה is spoken as Ahayah, which translates to I AM in English. One can confirm this fact by the Hebrew text in Job 12:4 where it says "I am H1961." YHWH/JHVH does not mean I AM. There have been interjections and corruptions of the records to confuse the people of Ahayah, as false prophets would prophesy lies to seek to cause us to forget the true name as our fathers did for Baal.

Jer 23:25  

I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.

• (even the false prophets can know the true name and still lead people to forget it for the names of Baal.)

Jer 23:26  

How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart; 
Jer 23:27  

Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.

• (the true seed of Abraham by faith in ישע, Hebrew and Gentile will know the true name regardless of the efforts of the false prophets, hence it says "think to cause my people to forget my name,"because the Spirit will cause His people to remember all things that Yache said { John 14:26} and He was the Angel in the burning bush that told Moses the name of Alahayim. ​​The true scriptures consistently show Alahayim saying 'my name is אהיה ' and the name אהיה אשר אהיה  is confirmed so as to know his name. אהיה can be translated into English to express I was [Psa 5:21; Job 17:6], I AM, [Exo3:14; Job 12:4], and I will be [Exo 3:12; Hos 2:5] but these translations are not his actual name because they merely express the meaning of his name אהיה (Ahayah) in English. Those definitions help describe his omnipotence and immortality in the English language.

Rev 4:8  

And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy,the Lord Ala Almighty, which was, and is, and is to come.

• ( As we see, his is the Lord Ala Almighty just like he is Yah and a Jealous Alahayim:

Isa 12:2  

Behold, Ala is my salvation; I will trust, and not be afraid: for YAH H3050 AHAYAH H1961 is my strength and my song; he also is become my salvation. 

Gad the Seer 1:30

[30] And the lamb took of the pure, thaqt had been mixed with the impure, and brought it as a peace offering sacrifice on the altar before Ala Almighty Jealous Ahayah of Hosts.

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• So Ahayah is called the Almighty (Shodaye), Jealous, Yah, the Lord Ala Almighty, but his true name which he sent unto the Children of Israel is אהיה Ahayah.  

• Yache confirmed the true name in the New Testament to be, Ahayah, by the English translation of the Greek text when he said "I am." The Jews understood and were offended because that was the same name that Moses told the Children of Israel had sent him unto them. 

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Joh 8:56  

Your father Abraham rejoiced to see my day: and he saw it, and was glad. 
Joh 8:57  

Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? 
Joh 8:58  

Yache said unto them, Verily, verily, I say unto you, Before Abraham was, I am. 

Exo 3:14  

And Alahayim said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Joh 8:59  

Then took they up stones to cast at him: but Yache hid himself, and went out of the temple, going through the midst of them, and so passed by.

 

Since we must be baptized in the name of the Father, the Son , and the Holy Spirit, what is the Holy Spirit's name?

The Holy Spirit is known by a few titles, yet Her name is something in particular according to scripture. She is known as The Spirit of Alahayim [ Gen 1:2], The Spirit of Wisdom [Deut 34:9] the Spirit of Ahayah [Jdg 3:10] Wisdom [ Sirach 24:1-3; Proverbs 8:11-14; Luke 7:35] the Wisdom of Alahayim [Luk 11:49]  the Comforter [John 14:6] the Spirit [ Mark 1:10; Luke 4:1;I tim 4:1] among other titles to identify her, yet Isaiah 57:15 shows her name is קדוש"Kwadoshi" which means "holy" in English.

Sir 24:1  

Wisdom shall praise herself, and shall glory in the midst of her people. ​

Pro 8:12  

I wisdom dwell with prudence, and find out knowledge of witty inventions. 

• Wisdom is the Holy Spirit

Wis 9:4  

Give me wisdom, that sitteth by thy throne; and reject me not from among thy children: 

• She herself also attested that she dwells up above in high places in a cloudy pillar so that we can understand her throne is by Ahayah in a cloudy pillar.) 

Sir 24:4  

I dwelt in high places, and my throne is in a cloudy pillar. 

Wis 9:10  

O send her out of thy holy heavens, and from the throne of thy glory, that being present she may labour with me, that I may know what is pleasing unto thee. 
Wis 9:17  

And thy counsel who hath known, except thou give wisdom, and send thy Holy Spirit from above?

Wis 1:4  

For into a malicious soul wisdom shall not enter; nor dwell in the body that is subject unto sin. 
Wis 1:5  

For the holy spirit of discipline will flee deceit, and remove from thoughts that are without understanding, and will not abide when unrighteousness cometh in. 
Wis 1:6  

For wisdom is a loving spirit; and will not acquit a blasphemer of his words: for Alahayim is witness of his reins, and a true beholder of his heart, and a hearer of his tongue. 
Sir 6:22  

For wisdom is according to her name, and she is not manifest unto many.

• Wisdom's name is "Holy" and She is holy according to Her name:

Isa 57:15  

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy H6918; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.  

Definition:

H6918

קדש    קדוש
Transliteration: Kwadoshi    Kwadọshi
Phonetic: /kʷadoʃi/                 /kʷadɔ̙ʃi/
From H6942; sacred (ceremonially or morally); (as noun) Alahayim (by eminence), an angel, a saint, a sanctuary: - holy (One), saint.

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Through precept, the Holy Spirit's name is "Kwadoshi" /kʷadoʃi/. (Please see the Bantu is Hebrew Document [#46, #128] for the full breakdown of the word.)

• She is an Angel that Isaiah saw in the 7th heaven as well:

Ascension of Isaiah 9:33-36

33.    And while I was still speaking, I saw another Glorious Person who was like Him, and the righteous approached her and worshipped and sang praises, and I also sang praises with them. But her glory was not transformed to accord with their form.  

34.    And then the angels approached and worshipped Her.  

35.    And I saw the Lord and the second angel, and they were standing.  

36.    And the second one, whom I saw was on he left of my Lord. And I asked the angel who led me and said to him, "Who is this?" and he said unto me, "Worship that One, for She is the Holy Spirit, who speaketh in you and also in the other righteous."