Tithes & Alms

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The Household 

1Co 3:10

According to the grace of Alahayim which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

1Co 3:11

For other foundation can no man lay than that is laid, which is Yache Christ.

• (Only on his name and character, can a household be built.)

Mat 7:24

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

• (The Rock is Christ according to precept.)

Hermas parable 9

12[89]:1 "First of all, Sir," say I, "explain this to me. The rock and the gate, what is it?" "This rock," saith he, "and gate is the Son of Alahayim." 

1 Cor 10:4

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

Mat 7:25

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

Mat 7:26

And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Mat 7:27

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

• The house must be founded on the strong rock of Yache by hearing and doing his sayings so that the storm of the enemy will not cause our house to fall. 

Psa 127:1

A Song of degrees for Solomon. Except Ahayah build the house, they labor in vain that build it: except Ahayah keep the city, the watchman waketh but in vain.

Sir 27:3

Unless a man hold himself diligently in the fear of the Lord, his house shall soon be overthrown.

• If the man of the house does not hold himself diligently in the fear of Ahayah to bear the fruits of the Spirit and keep the law as an example to his household, it shall be overthrown. Ahayah builds the house through Wisdom, the Holy Spirit, and other good spirits in His family: 

Pro 24:3

Through wisdom is an house builded; and by understanding it is established:
Pro 24:4

And by knowledge shall the chambers be filled with all precious and pleasant riches.

• This building of the house starts with the man, the head of the household, doing the work upon the foundation of Christ to be strengthened in the right spirits to build his house and his actions affect his family: 

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Hermas parable 7

1[66]:3 I say to him; "Sir, if they perpetrated such deeds that the glorious angel is embittered, what have I done?" "They cannot be afflicted otherwise," saith he, "unless thou, the head of the whole house, be afflicted; for if thou be afflicted, they also of necessity will be afflicted; but if thou be prosperous, they can suffer no affliction."  

• A man must keep the commandments of Ahayah to receive Wisdom to build his house:

Sir 1:26  

If thou desire wisdom, keep the commandments, and the Lord shall give her unto thee. 

• After he teaches himself to walk in the commandments, then he can teach his wife to walk likewise so that she may bring up their children in the fear of Ahayah.

The Epistle of Polycarp to the Philippians 2:6 

[6] And teach ourselves first to walk according to the commandments of the Lord; and then your wives to walk likewise according to the faith that is given to them; in charity, and purity, loving their own husbands with all sincerity, and all others alike with all temperance; and to bring up their children in the instruction and fear of the Lord.

• (The man has to be an example of a believer first, then he shall teach his household (not being an hypocrite, bearing a grudge, nor neglectful of his family) how to walk according to the commands through his example. Not bearing a grudge, admonishments in love and daily righteous discourse can save the household)

Hermas Vision 2

3[7]:1 "But do thou, Hermas, no longer bear a grudge against thy children, neither suffer thy sister to have her way, so that they may be purified from their former sins. For they shall be chastised with a righteous chastisement, unless thou bear a grudge against them thyself. The bearing of a grudge worketh death. But thou, Hermas, hast had great tribulations of thine own, by reason of the transgressions of thy family, because thou hadst no care for them. For thou wast neglectful of them, and wast mixed up with thine evil transactions. 

• Being caught up in business affairs, neglecting the family because of the bearing a grudge at their wrong doings so as not to reprove the children and letting your wife have way in unrighteousness brings the household down:

3[7]:2 But herein is thy salvation, in that thou didst not depart from the living Alahayim, and in thy simplicity and thy great continence. These have saved thee, if thou abidest therein; and they save all who do such things, and walk in guilelessness and simplicity. These men prevail over all wickedness, and continue unto life eternal. 3[7]:3 Blessed are all they that work righteousness. They shall never be destroyed.

Hermas Vision 1

3:2 But the great mercy of the Lord had pity on thee and thy family, and will strengthen thee, and establish thee in His glory. Only be not thou careless, but take courage, and strengthen thy family. For as the smith hammering his work conquers the task which he wills, so also doth righteous discourse repeated daily conquer all evil. Cease not therefore to reprove thy children; for I know that if they shall repent with all their heart, they shall be written in the books of life with the saints." 

• A man being strengthened by Christ to work such righteousness as continence, simplicity, and guilelessness can keep the house from being destroyed and save it being strengthened by Christ out of being careless and taking courage to cherish and nourish his family by having righteous discourse daily along with reproofs for his children's shortcomings in hopes of their repentance and not letting his wife have her own way in love for her as his own flesh so she can be purified from her sins and be his sister in truth.

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          The unity of the House must be in Love according to the Royal law, Love thy neighbor as thyself.

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Testament of Gad 6:1 

1 And now, my children, I exhort you, love ye each one his brother, and put away hatred from your hearts, love one another in deed, and in word, and in the inclination of the soul.

Mat 7:12

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Col 3:12 

Put on therefore, as the elect of Alahayim, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 

Col 3:13 

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

Col 3:14 

And above all these things put on charity, which is the bond of perfectness.
Col 3:15

And let the peace of Alahayim rule in your hearts, to the which also ye are called in one body; and be ye thankful.

Col 3:16

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.​

Eph 5:19

Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

Eph 5:20

Giving thanks always for all things unto Alahayim and the Father in the name of our Lord Yache Christ;

Eph 5:21

Submitting yourselves one to another in the fear of Alahayim.

Eph 5:22

Wives, submit your selves unto your own husbands, as unto the Lord.

• (Serve your husband as you would serve Yache, for we must love those we can see as Him who we cannot see with bodily eyes. {I John 4:20})

1Pe 3:1

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation G391 of the wives;

• (Your behavior wins unbelievers over so your obedience is not for your wellbeing only but for the sake of others also.)

 

Definition:

G391

ἀναστροφή

anastrophē

Thayer Definition:

1) manner of life, conduct, behavior, deportment

1Pe 3:2

While they behold your chaste conversation coupled with fear.

• (When they see your sober behavior they will believe the Gospel because the Gospel is in power of the demonstration of the Spirit, not words. { I Cor 4:20} )

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• Examples of what men and women's good behavior should include:

1 Clem 21:6

Let us fear the Lord Yache Christ, whose blood was given for us. Let us reverence our rulers; let us honor our elders; let us instruct our young men in the lesson of the fear of Alahayim. Let us guide our women toward that which is good:

1 Clem 21:7

Let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear Alahayim, in holiness. ...

Tit 2:1, 6-8  

But speak thou the things which become sound doctrine: 6 Young men likewise exhort to be sober minded. 7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, 8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

Tit 2:2  

That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. 
Tit 2:3  

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; 

Tit 2:4  

That they may teach the young women to be sober, to love their husbands, to love their children, 
Tit 2:5 

 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of Alahayim be not blasphemed.

•  The women are called to be obedient unto their husbands for their salvation: 

Eph 5:23

For the husband is the head of the wife, even as Christ is the head of the Church: and he is the savior of the body.

• (Just as the self sacrifice of Yache is what saves the Church, the husband becoming a living sacrifice to work righteousness in all things is what saves his wife.)

Eph 5:24

Therefore as the Church is subject unto Christ, so let the wives be to their own husbands in everything.

Eph 5:25

Husbands, love your wives, even as Christ also loved the Church, and gave himself for it:

• ( A man must give up himself and die to himself by serving Yache to lead his house aright.)

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Eph 5:26-28

That he might sanctify and cleanse it with the washing of water, by the word, 27  That he might present it to himself a glorious Church, not having spot or wrinkle, or any such thing: but that it should be holy and without blemish. 28 So ought men to love their wives, as their own bodies: he that loveth his wife, loveth himself.

• (Through giving up himself for Christ's sake, a man's house can be cleansed as Christ gave himself to cleanse the Church. )

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Eph 5:29-31

For no man ever yet hated his own flesh: but nourisheth and cherisheth it, even as the Lord the Church: 30 For we are members of his body, of his flesh, and of his bones. 31  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

• (A man’s priority changes to the guiding of his household when he gets married as oppose to his complete subjection to his parents prior too. He doesn’t forget the commands or desires of his parents nor does he forsake them. Rather he applies their guidance to the building of his house, just as Yache has applied all the commandments Ahayah and Wisdom have given him to build his house, the Church.)

Eph 5:32-33

This is a great mystery: but I speak concerning Christ and the Church. 33  Nevertheless, let every one of you in particular, so love his wife even as himself, and the wife see

that she reverence her husband.

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The Hierarchy of the Household

• For a more complete understanding of the hierarchy of the household and the dynamics of the relationships within a family, please visit these following lessons for edification to supplement the edification provided on this website as they will help with understanding the doctrine you are about to read here online: 

Walking in Wisdom in All Relationships:

https://youtu.be/zE1ErIjERHg?si=lZy12M07QCizCGLG

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Honoring & Understanding Our Heavenly Parents:

https://youtu.be/H9QJzNQS_2c?si=GO9RpMxslPOi3iSa

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The Deliverance For Families in Christ:

https://youtu.be/avOC6WzRijE?si=i5uuCYC95bV3AdHe

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The Foundations for Families in Christ:

https://youtu.be/yoqy4a_e3W8?si=doAxtQi2kmCK2moC

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The Dynamics of Parent-Child Relationships:

https://youtu.be/epI23gnk8wo?si=20l4z0Wvj1Px8op3

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• Alahayim willing, these lessons help with understanding the edification on the Heirarchy of the household going forward.

The Purpose of Head-coverings​

Genesis 1:27

So Alahayim created man in his own image, in the image of Alahayim created he him; male and female created he them.

1Co 11:3

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is Alahayim.

• The image of Alahayim is male and female and the man is the head of the woman, while the head of the man is Christ the Lord. Before the flood, the Watchers sinned with men's wives after the women adorn themselves to attract the angels:

Testament of Reuben6:1-3

1 Flee, therefore, fornication, my children, and command your wives and your daughters, that they adorn not their heads and faces to deceive the mind: because every woman who useth these wiles hath been reserved for eternal punishment. 2 For thus they allured the Watchers who were before the flood; for as these continually beheld them, they lusted after them, and they conceived the act in their mind; for they changed themselves into the shape of men, and appeared to them when they were with their husbands. 3 And the women lusting in their minds after their forms, gave birth to giants, for the Watchers appeared to them as reaching even unto heaven.

• The women who sinned had no reverence for their husbands seeing as though the angels enticed them when they were with their husbands. The woman wasn't meant to be the glory of the angels, but of the man her head, whether husband or father. Because of what transpired before the flood with the angels and women, a woman ought to have power on her head by the wearing of head coverings as a token of the power of the man's authority over her as she is the glory of the man, not the angels: 

1Co 11:8-10, 7

For the man is not of the woman; but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man. 10  For this cause ought the woman to have power G1849 on her head because of the angels. 7  For a man indeed ought not to cover his head, forasmuch as he is the image and glory of Alahayim: but the woman is the glory of the man.

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• The man cannot cover his head in prayer and prophesying because he is the image and glory of Alahayim lest he dishonor his head, Christ. On the other hand, the woman must cover her head in the same and when going about in the world because the is the glory of the man lest she dishonor her head of household, the man. The head covering is a sign of the power of her man upon her head to protect her from the evil angels. ​

Definition:

Power G1849

ἐξουσία

exousia

ex-oo-see'-ah

From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) superhuman,

Thayers Definition: the power of rule or government (the power of him whose will and commands must be submitted to by by others and obeyed.)

d. a sign of the husbands authority over his wife.

1. the veil with which propriety required a woman to cover herself.

e. the sign of regal authority, a crown. (a wife's veil is a crown upon her head)

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• By definition, a woman’s head covering is a token of the control or authority of her husband over her, her father gives this authority over in marriage. {Sirach 22:4- 5}  The man and woman are essential to each other as they are the image of Alahayim together, so they are to walk as one in Christ Yache as servants.

1Co 11:11

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

1Co 11:12

For as the woman is of the man, even so is the man also by the woman; but all things of Alahayim.

• We are to be servants to our head in humility, esteeming their will above ourselves as Yache is a servant to his head, the Father Ahayah Alahayim. Yache’s sole purpose was to do the will of His head, in which he was rewarded with glory and dominion. This is our example to serve our Head and in doing so we shall serve one another as He came to serve by the will of his Father.

• Yache’s desire

Psa 40:8

I delight to do thy will, O my Alahayim: yea, thy law is within my heart.

•  Yache’s obedience

Joh 12:49-50

For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. 50  And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

• Yache’s reward

Psa 45:7

Thou lovest righteousness, and hatest wickedness: therefore Alahayim, thy Alahayim, hath

anointed thee with the oil of gladness above thy fellows

• Yache’s invite to us to be humble servants as he is

Mat 11:28-30

28 Come unto me, all ye that labor and are heavy laden, and I will give you rest. 29  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.

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Php 2:1-8

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind 3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others 5 Let this mind be in you, which was also in Christ Yache. 6 Who, being in the form of Alahayim, thought it not robbery to be equal with Alahayim: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

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Understanding the Hierarchy

of the Law in Relationships

Exodus 15:26

And said, If thou wilt diligently hearken to the voice of Ahayah thy Alahayim, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am Ahayah that healeth thee.

​Exodus 19:5

Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: 6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

4 Maccabees 2:10-12

10. For the Law ranks above affection for parents, so that a man may not 11. for their sakes surrender his virtue, and it overrides love for a wife, so that if she transgress, a man should rebuke her, 12. and it governs love for children, so that if they are naughty a man should punish them, and it controls the claims of friendship, so that a man should reprove his friends if they do evil

• ​The Law of Alahayim has precedence in all relationships as the covenant is to obey his voice. {Exo 19:5; 15:26} The law commands to honor parents {Exo 20:12} so they are held in a high regard and valued all the days of children’s lives yet we do not surrender our virtue in keeping the law out of our affection for our parents {4 Mac 2:10} to transgress for their sakes our out of respect for them. Likewise the law conquers love for spouse and children alike to admonish and hold them accountable when transgressing the law. {4 Macc 2:11-12}

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Understanding the Hierarchy

of the Household

Sir 3:2

For the Lord hath given the father honor over the children, and hath confirmed the authority of the mother over the sons.

• Now in regard to the household, The father has honor over the children all their life, while the authority over the sons in their youth is given to the mother. {Sir 3:2} A son comes into the society of men at age 15, so he is considered a man at that age:

Jasher 26:17

17. And the boys grew up to their fifteenth year, and they came amongst the society of men.​

• In the mother-son relationship, a woman ought not to usurp authority over a man {I Tim 2:12} so when the sons reach the age of manhood at 15, {Jasher 26:13-17} she doesn’t have authority over them nor should she seek to usurp it according to the law. {I Tim 2:12}

1 Timothy 2:12

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 

• As men, the sons continue to honor their mother all their days as the law commands, and do the things that would please her unto edification {Tob 4:3; Rom 15:2} not grieving her with foolish works to sin. {Pro 10:1; Heb 3:17; Jash 19:12-16}

Tobit 4:3 

And when he had called him, he said, My son, when I am dead, bury me; and despise not thy mother, but honour her all the days of thy life, and do that which shall please her, and grieve her not.

Proverbs 10:1 

A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

Romans 15:2 

Let every one of us please his neighbor for his good to edification.

• Yache is an example of these things as he was subject to his mother Mary in his youth, {Luke 2:41-51} yet when he reached the age of manhood, he was not under her authority yet he had authority to lead her. {John 19:26-27} In the spiritual world this understanding holds true as well, in the fact that Yache the Word, after praying to the Father, {John 14:16-17} also has authority to send the Holy Spirit, {John 15:26} His true Mother {Gosp of Thomas 101} so that he still honors the Father in all things, {John 8:49} and justifies his Mother {Luke 7:35} with good works honoring her, yet he is not under his Mother’s authority as a man himself.

1 Corinthians 11:3 

But I would have you know, that .. the head of Christ is Alahayim. ..the head of every man is Christ; and the head of the woman is the man;…8 For the man is not of the woman; but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man. 7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of Alahayim: but the woman is the glory of the man. 11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 12 For as the woman is of the man, even so is the man also by the woman; but all things of Alahayim.

• In regard to the hierarchy between man and woman, a woman cannot be the head of a woman, so a mother cannot be the head of her daughter as her father is her head. Also, a woman cannot be the head of a man or her son(s) because man is the head of the woman. The Holy Spirit is not the head of Yache, even as the wife is not the head of the sons nor other children. The wife is one flesh with her husband, {Gen 2:23-24} so she is a representation of him, even as the Church represents the Son of Alahayim. {Hermas Parable 9 1[78]:1} The wife operates in unity agreeing with her husband, {Sir 25:1; Amos 3:3} instructing the sons so that her husband may leave one like unto himself in the earth. {Sir 30:3-4}  

Amos 3:3 

Can two walk together, except they be agreed? 

Sirach 25:1 

In three things I was beautified, and stood up beautiful both before Alahayim and men: the unity of brethren, the love of neighbours, a man and a wife that agree together.

1 Timothy 5:14 

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

Proverbs 31:11

The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

• Both parents pay attention to the ways of their children to guide them in the way of Alahayim that they may not depart from it:

Psalms 32:8

I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

Proverbs 31:27

She looketh well to the ways of her household, and eateth not the bread of idleness.
Proverbs 31:28

Her children arise up, and call her blessed; her husband also, and he praiseth her.

Sirach 30:3 

He that teacheth his son grieveth the enemy: and before his friends he shall rejoice of him.

• With his teaching and guiding of his son along with his wife looking well to the his ways to ensure he is going in the right way, the child won't depart from it and he will be as his father in uprightness when he is old:

Proverbs 22:6

Train up a child in the way he should go: and when he is old, he will not depart from it.

Sirach 30:4 

Though his father die, yet he is as though he were not dead: for he hath left one behind him that is like himself.

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Understanding for the Family:

• In continuation of understanding the hierarchy of the household,  the man is the head of the women of his household, whether his wife or daughter, and reverenced as their lord though Christ is Lord of all the household of his children, male and female. When a man gives his daughter in marriage to a husband, that husband becomes her head and lord becoming one flesh with him. Amongst siblings, since a woman ought not to usurp authority over a man, a brother has power over his sister as Christ has power over the 12 virgins, his sisters. {Hermas Parable 9 (13:2)} This is why brothers are consulted when giving a sister in marriage {Gen 34:4-17} or can give her in marriage as well. {Jubilees 30:7} In regard to father-son hierarchy in the household, Christ is the head of the man, so when a male becomes a man at age 15 Christ is his head, but until that time, his father is his head as head of the household. A man is honored by his sons and reverenced as their lord throughout their life and Christ is the Lord of the whole household all the life as well. Both, sons and daughters, are servants to their father and mother as unto their masters, {Sir 3:7} honoring them with their whole heart {Sir 3:8} in word and deed that a blessing may come upon the children from them. {Sir 7:27} They both just have to be mindful not to surrender their virtue in keeping the law out of the affection for their parents to transgress. {4 Macc 2:10} 

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Understanding for Mothers in the Family:

• The mother is given wisdom and instruction to guide the sons from her husband, even as the Holy Spirit has received her prudence and knowledge from Ahayah {Pro 8:12; Isa 57:15} and she poured it without measure upon Yache, their Son. {Matt :16; John 3:34} Yache gives heed to his Mother's laws to keep him from corruption {Wis 6:18} and obeys the voice of his Father {John 12:49-50} just as righteous sons will not forsake their mother's law as they grow nor will they depart from keeping their father's commandments. {Pro 6:20} The mother has authority to guide the house according to the instruction of the Lord which she learns from her husband at home {I Co 14:34-35} as they grow together in the faith through Christ. {Eph 2:18-22} The sons are in subjection to both their parents in their youth even as Yache was to his parents on earth. {Luke 2:51} When a son becomes a man at 15, he is no longer under his mother's authority though he will not forsake her laws that he was trained up in from a child as she no longer teaches him but encourages him with exhortations to be soberminded {Tit 2:6} a sister now that he is at the age of manhood so as not to usurp authority over him. A daughter is also trained up in the ways that she shall go so that she may not depart and when she becomes a young woman, age 13, {Gen 24:1-3, 51; Jasher 24:37-40; Gen 24:54-61} her mother continues to teach her good things to prepare her for womanhood in marriage and by her example of good works professing piety. {Tit 2:2-5} 

Understanding for Daughters in the Family:

• The daughters are the possessions of their father as his virgins {I Co 7:36-37} until he gives that authority over to a righteous man in marriage. {Sir 7:24-25; Exo 21:7} A father has care over his daughter's body, {Sir 7:24;42:9-11} just as he protects his wife, until he gives her to a man of understanding in marriage. {Sir 7:25} This is why the law stipulates that if a man finds a unbetroth virgin and lies with her he must pay her father the dowry {Exodus 22:16-17} because she is the possession of her father until the man pays for her and has his consent. An unmarrried daughters focus is on how she may please the Lord by being pure in body and spirit until she is given in marriage if Alahayim wills, then she adds to her focus by focusing on how she can please her husband for his good unto edification. {I Cor 7:34; Rom 15:2} 

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​Understanding for Sons in the Family:​

• The sons have power over their sisters, {I Co 9:5} even as Yache, the Son, has power over the 12 virgins who are holy spirits. {Hermas Parable 9 [2:3;13:2;15:1-2]} In their youth, the sons protect and guide their sisters to obey their father by the instruction/wisdom of their mother and in obedience to the commands of their father, who is head of the household. When the sons become young men at age 15, they still honor their parents though they are not under their mother's authority and they still have power over their sisters leading her as their father would have her to go until she is given in marriage wherein her husband will be her head and who has power over her to lead her about as he would have her to go so that her mind would be as his mind in righteousness. {Sir 7:26; 26:14}

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Benefits of Righteous Family Environment for Sons:

• The hierarchy of the family prepares the children for serving Alahayim and adulthood by the sons learning to honor their father and mother being in subjection unto them as unto Alahayim, then reciprocating that nurture and gentleness they received from their parents when guiding and protecting their sisters in sincerity learning to be patient, long-suffering, delicate and affectionate with them, as they have seen and experienced their father and mother doing. This will prepare the sons to be upright husbands when they receive a wife, if Alahayim wills it, because they will know how to love her as a sister first and dwell with her according to the knowledge of the law, having loved their own sister in righteousness and guiding them by the example and teachings of their parents.

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Benefits of Righteous Family Environments for Daughters:

• This is also a nurturing environment for a daughter to learn to serve Alahayim and become a virtous woman who professes piety in the world. The daughter learns to be shamefaced toward all men by the example of her mother's good ways in subjection, loyalty and affection to her husband, being trained up in her own subjection, loyalty and affinity to her father, and her reverence with respect and affinity for her brothers who look out for her. The daughters gets to learn how to be a helpmeet for her father and brothers. She also learns from her mother how to be sober, grave, temperate, sound in faith, sound in charity, sound in patience, not a false accuser, no given to much wine, chaste, gentle, good, discreet, loving, obedient, a keeper at home, and a teacher of good things to the children. {Tit 2:3-6} This environment also teaches a daughter not to usurp authority over a man, which would be reproach unto her. {Sir 22:5; 42:10; I Tim 2:12} The environment encourages her to walk in humility by honoring her father, mother, and brethren. This environment prepares her for marriage as she walks in humility and obedience towards her parents and siblings understanding the love her brothers and parents have shown through guiding her on the right paths, which will enable her to have a fruitful relationship with her husband, whom she will reverence, respect, and have affection for as a brother firstly, having loved her brothers, and love affectionately as a wife which she learned from her mother's relationship with her father. For these reasons, parents working as one flesh to raise their household together, produces good fruitful children by being examples of believers to them, showing them how to love and honor one another, just as Yache learned from the Holy Father and received wisdom from his true Mother. ​

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• It is a blessing in Ahayah’s eyes for husband and his wife (or wives) to build the house by raising up righteous children as our fore parents.

Rth 4:11

And all the people that were in the gate, and the elders, said, We are witnesses: Ahayah make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel and do thou worthily in Ephratah, and be famous in Bethlehem:

Sir 40:19

Children and the building of a city continue a man’s name: but a blameless wife is counted above them both.​

Sir 26:16

As the Sun when it ariseth in the high heaven: so is the beauty of a good wife in the ordering of her house.

Pro 31:27

She looketh well to the ways of her household, and eateth not the bread of idleness. 
Pro 14:1

Every wise woman buildeth her house: but the foolish plucketh it down with her hands.

• (Wives are essential to the building of a house. {Sir 36:24} If they walk in the wisdom of the commandments and fruits of the Spirit, their house shall be established on the foundation of Christ, {Pro 24:3-4} but if they choose the wrong way, they will not only harm themselves, but their husband and children will be hindered from attaining a strong household because her good works are needed for prosperity. {Sir 25:-16-23} Husbands must walk in the wisdom of Alahayim all the same that the house may be established and prosper or else the lack of good works will leave their household weak and without Yache's protection because "unless a man hold himself diligently the fear of the Lord his house shall be overthrown" {Sir 27:3} and "where no hedge is, there the possession is spoiled." {Sir 36:25}

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