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Laws of Uncleanness:
Issue of Blood

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Num 5:1

 And Ahayah spake unto Moses, saying,

Num 5:2  

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:

Num 5:3  

Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

Lev 15:19  

And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days:.....​

Lev 15:31  

Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them

  • Being put apart means she is separated from entering the Tabernacle, [Lev 15:31] being amongst the congregation at the Tabernacle where Ahayah dwells, [Num 5:1-3] sleeping in the same bed where others sleep [15:21] or sitting in the same seat as others: [Lev 15:22] 

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Lev 15:19

….and whosoever toucheth her shall be unclean until the even.

  • Touching her flesh doesn’t require any washing to be clean when evening comes and the person made unclean by her cannot make anyone else or anything unclean by contact, so they can go amongst the congregation at the Tabernacle.

  •  Also, her clothes cannot make others unclean. Only touching her flesh makes you unclean. The woman with the issue of blood twelve years is an example that she walked through a crowd and no one was defiled from her clothes and she didn’t defile Yache when she touched his clothes being mindful of the law not to make him unclean by touching his flesh: 

Luk 8:43  

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

Luk 8:44  

Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

Mar 5:30

 And Yache, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

  • By precept, non-skin contact does not defile anyone from a woman with an issue of blood. The other ways she can defile a person are as follows:

Lev 15:20  

And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.​

  • These items are unclean for the seven days of her separation and can defile others, hence it is expedient that she have her own bed and seat for the duration of her separation, yet she is not separated from people all together. She just cannot be amongst the congregation at the Tabernacle. She just has to have her bed of separation, a designated place to sit, and proper clothing to cover her flesh to avoid defiling anyone else in any other setting. 

Lev 15:21  

And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

Lev 15:22

 And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.

  • After the washing and bathing requirements, one is clean when night comes. If one does not wash and bathe as commanded, then you are still unclean until the day you wash and bathe before evening to be clean when night comes. When unclean from touching her bed or where she sat, you can not make others unclean, so you can still be amongst the congregation at the Tabernacle.

Lev 15:23  

And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.

       ~If someone touches her bed or something she sat on that has her blood upon it, the person who touches the blood is unclean. Intimacy nor uncovering a woman's nakedness during her issue of blood is lawful:

Lev 18:19  

Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

  • If a man goes to lie with her and uncover her nakedness or the woman to the man, there are judgements for both persons involved: 

Lev 20:18  

And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.

  • This sin has no washing to cleanse from it. They can only confess the sin of ignorance and pray to find mercy of the Lord. {Num 15:28-29} If it is done presumptuously, the persons will bear their iniquity. {Num 15:30-31} Also the man who does lie with a woman on her menstrual cycle is defiled and can defile beds:

Lev 15:24  

And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

  • He defiles the bed, yet the bed cannot defile anyone nor can he, himself, defile people. So if a man lie with a woman in her time of blood, they both are cut off and the man is unclean 7 days.  

Lev 15:25  

And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

  • So the laws of separation apply so long as she is bleeding. 

Lev 15:26  

Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.

Lev 15:27

 And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.

Lev 15:28

 But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

  • During those 7 days of cleansing, her bed, seats, and her flesh can’t make anyone else unclean.

Lev 15:31  

Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

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Laws of Uncleanness:
Child Birth

How are humans made?​

Wisdom of Solomon 7:1
I myself also am a mortal man, like to all, and the offspring of him that was first made of the earth,

  •  All men are the offspring of Adam because we come from his seed through his sons in our respective genealogies. 

Wisdom of Solomon 7:2
And in my mother's womb was fashioned to be flesh in the time of ten months, being compacted in blood, of the seed of man, and the pleasure that came with sleep.

  • The pleasure from sleep is intercourse, from which “the seed of man” known to us today as “sperm,” is produced by the man. Men were given wives from the beginning to impregnate them in this fashion:

Enoch 15:5
5. Therefore have I given them wives also that they might impregnate them, and beget children by them,that thus nothing might be wanting to them on earth

  • The seed of Man is an “ill smelling drop” by which a man is wrought out of in the womb of a woman.

Appendix of the Testament of Naphtali 10:7
It is therefore proper for man to lay to heart all these things, Who hath created him, and Who it is that hath wrought him out of an ill-smelling drop in the womb of the woman, ......​

  • When a man and woman sleep together, the seed of copulation makes them unclean:

Lev 15:18  

The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. 

  • The child is conceived and shapen in iniquity in his mother's womb:

Psa 51:5

 Behold, I was shapen in iniquity; and in sin did my mother conceive me. 

  • The children of men come from the seed of man which is fashioned (made) to be flesh being compacted in blood, fire (electricity), and water in the womb of a woman 9-10 months.

Wisdom of Solomon 7:2
And in my mother's womb was fashioned to be flesh in the time of ten months, being compacted in blood
2Es 8:8
For when the body is fashioned now in the mother's womb, and thou givest it members, thy creature is preserved in fire and water, and nine months doth thy workmanship endure thy creature which is created in her.

 

  • After 9-10 months, that ill smelling drop of seed, now being made flesh, comes forth


2Es 4:40-41
So he answered me, and said, Go thy way to a woman with child, and ask of her when she hath fulfilled her nine months, if her womb may keep the birth any longer within her.
2Es 4:41
Then said I, No, Lord, that can she not. And he said unto me, In the grave the chambers of souls are like the womb of a woman:

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  • When the child comes forth, he cries as all other children do and is nursed with care.

Wisdom of Solomon 7:3-6
And when I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice which I uttered was crying, as all others do.
Wisdom of Solomon 7:4
I was nursed in swaddling clothes, and that with cares.
Wisdom of Solomon 7:5
For there is no king that had any other beginning of birth.

Wisdom of Solomon 7:6
For all men have one entrance into life, and the like going out.

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Understanding the Childbirth Process

 

  • According to scripture, the woman has to fulfill the covenant of bearing children in the sorrow of her conception for her salvation, so the woman has to complete the birthing process without the drugs of the modern day medical industry.

Gen 3:16

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

 

Apocalypse of Moses CHAPTER XXV

"And the Lord turned to me and said: 'Since thou hast hearkened to the serpent, and turned a deaf ear to my

commandment, thou shalt be in throes of travail and intolerable agonies; thou shalt bear children in much trembling, and in one hour thou shalt come to the birth, and lose thy life, from thy sore trouble and anguish. But thou shalt confess and say: “Lord, Lord, save me, and I will turn no more to the sin of the flesh." And on this account, from thine own words I will judge thee, by reason of the enmity which the enemy has

planted in thee.'

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  • The enmity the devil planted in the women is disobedience.

Enmity - a state or feeling of active opposition or hostility.

  • Natural remedies like drinking Castor oil or eating eggplant to induce labor is righteous as the Lord has given medicines of the earth. It is also righteous to increase one's diet in the necessary essential herbs for pregnancy, but one has to be mindful of the drugs that are offered at the hospitals and by the referrals of the physicians who may not be aware of the customs of the Christian faith. C-sections were not a practice used for birthing children and the unnatural drugs like morphine can hurt someone in the long run. It's expedient to complete the birthing process naturally to fulfill the covenant of Alahayim for the woman. Secondly, a c-section hinders one from fulfilling the covenant for the woman to be saved in childbearing according to the testimonies. The birthing process is a growing experience in faith to Ahayah Alahayim as the righteous women of old have experienced. There is no account of the righteous women having c-sections to bear children nor taking unnatural medicines. It is needful for the woman to come to this hour of birth because it is by that covenant that Ahayah will judge her, hence Paul attested that the women shall be saved in childbearing:

1Ti 2:14

 And Adam was not deceived, but the woman being deceived was in the transgression.
1Ti 2:15  

Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

  •  We get understanding as to why a woman will be saved in childbearing because she is brought to the gates of death and pleads for her life to the Lord offering to be obedient and to not obey the lusts of the flesh in her disobedience if she is saved. Hence, when He spares her life as she asked, "if she continues in faith, charity, and holiness with sobriety" as she attested she would do, she will be saved. 

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The Laws of Child Birth

  • After the child is born, there is a process of purification that was implemented from the beginning when the first male and female were made:

Jubilees 3:6 

And Ahayah our Alahayim caused a deep sleep to fall upon him, and he slept, and He took for the woman one rib from amongst his ribs, and this rib was the origin of the woman from amongst his ribs, and He built up the flesh in its stead, and built the woman.

Jubilees 3:7

And He awaked Adam out of his sleep and on awaking he rose on the sixth day, and He brought her to him, and he knew her, and said to her: 'This is now bone of my bones and flesh of my flesh; she shall be called [my] wife; because she was taken from her husband.'

Jubilees 3:8

In the first week was Adam created, and the rib his wife: in the second week He showed her unto him: and for this reason the commandment was given to keep in their defilement, for a male seven days, and for a female twice seven days.

  • (So Adam was made in the first week, but the woman was made and shown to him on the 6th day of the second week. This gives us understanding as to why the separation period is ordained for males 7 days and females 14 days.)

Jubilees 3:9

And after Adam had completed forty days in the land where he had been created, we brought him into the Garden of Eden to till and keep it, but his wife they brought in on the eightieth day and after this she entered into the garden of Eden.

Jubilees 3:10

And for this reason the commandment is written on the heavenly tablets in regard to her that gives birth: 'If she bears a male, she shall remain in her uncleanness seven days according to the first week of days, and thirty and three days shall she remain in the blood of her purifying, and she shall not touch any Holy thing, nor enter into the sanctuary, until she accomplishes these days which (are enjoined) in the case of a male child.

  • (This law is actually on the heavenly tablets because the laws are spiritual. [Romans 7:14] and endure eternally.)

Jubilees 3:11

But in the case of a female child she shall remain in her uncleanness two weeks of days, according to the first two weeks, and sixty-six days in the blood of her purification, and they will be in all eighty days.'

Jubilees 3:12

And when she had completed these eighty days we brought her into the garden of Eden, for it is most Holy than all the earth besides and every tree that is planted in it is Holy.

Jubilees 3:13

Therefore, there was ordained regarding her who bears a male or a female child the statute of those days that she should touch no holy thing, nor enter into the sanctuary until these days for the male or female child are accomplished.

Jubilees 3:14

This is the Law and testimony which was written down for Israel, in order that they should observe it all the days.​

Lev 12:2 

Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation  for her infirmity shall she be unclean. 

  • (During the 7 days the law of separation applies, which can be further understood in the “issue of blood” segment.)

Lev 12:5 

But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

  •  (During the 14 days the law of separation applies, which can be further understood in the “issue of blood” segment.)​ 

Lev 12:4 

And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled​

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  • Due to this uncleanness,  she can be around people so long as she is not entering into the sanctuary or touching any hollowed thing for the allotted time as the law states. She can eat regular meals though unclean:

Deu 12:21  

If the place which Ahayah thy Alahayim hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which Ahayah hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. 
Deu 12:22  

Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike. 
Deu 12:23  

Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh. 

Law of Peace offerings: 

Lev 7:20  

But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto Ahayah, having his uncleanness upon him, even that soul shall be cut off from his people. 
Lev 7:21  

Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto Ahayah, even that soul shall be cut off from his people. 

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What shall be done after the days of separation?​​

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  • After the days of her separation for a male, on the 8th day the male child of the house of Israel must be circumcised and named (even if the name was revealed prior to that day as was in the case of Yache the Christ). He cannot come to the sanctuary until the 40 days are complete.

Lev 12:3 

And in the eighth day the flesh of his foreskin shall be circumcised. 

Gen 21:4 

And Abraham circumcised his son Isaac being eight days old, as Alahayim had commanded him. 

Luk 1:59 

And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 

  • Example of 8th day name revelation even though the name was foretold:

Luk 2:21  

And when eight days were accomplished for the circumcising of the child, his name was called Yache, which was so named of the angel before he was conceived in the womb.

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Understanding the Blood of Her Purifying

  • 33 for male, 66 for female.

Lev 12:4 

And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. 

Lev 12:5 

But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days

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  • During the blood of her purifying, she is no longer utterly polluted to the extent that she can’t touch anyone, so she can continue to be around others and she is no longer able to defile them, yet she is still unclean from entering the Sanctuary and touching the holy things.  

  • During the initial separation of 7 days for a male and 14 days for a female, the child becomes unclean from the mother's physical touch, but the child cannot defile anyone. During the time of the blood of purifying on the other hand, the baby is not unclean from the mother's touch anymore. 

  • After the Blood of her Purification is complete, she can enter the sanctuary, touch the holy things, and eat of  the sacrifices of peace offerings.

Law: ​

Lev 12:6-8  

And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: Who shall offer it before Ahayah, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female. And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean. 

Example: 

Luk 2:22

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; 

Luk 2:24 

And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 

The Laws for Purification after childbirth are as follows:

  • A male: (Number the days from the first time the sun goes down AFTER the child is born).

    • 7 days in the SEPARATION for the blood of her infirmity Lev 12:2;15:19-24 {reference the Issue of blood tab.} The laws of Separation in Lev 15:19-24 apply.

    • Circumcise on 8th day (This is the covenant for the children of Israel and must be kept. [Genesis 17:9-14])

    • Reveal the name of the male child on the 8th day. [Luke 1:59-63; 2:21] 

    • 33 days in the blood of her purifying. (She still is unclean and can't touch the holy things nor enter the sanctuary, but she cannot defile anything or anyone during her purifying.)

  • A female: (Number the days from the first time the sun goes down AFTER the child is born).

    • 14 days in the SEPARATION for the blood of her infirmity. Lev 12:5;15:19-24

    • 66 days in the blood of her purifying. (She still is unclean and can't touch the holy things nor enter the sanctuary, but she cannot defile anything or anyone while in her purifying.)

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Laws of Uncleanness:
Running Issues

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Lev 15:1 

And Ahayah spake unto Moses and to Aaron, saying, 

Lev 15:2 

Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean. 

Lev 15:3 

And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness

  • (If the unclean person has a discharge or an issue restricting the flow of fluids, they are unclean.)​​

Lev 15:4 

Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean. 

  • His bed and where he sits is unclean for the duration of his issue.

Lev 15:5 

And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 

Lev 15:6 

And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. 

  • His bed can defile a person by touching it and requires washing clothes and bathing to be clean by night time, yet one has to sit on something he sat on to be defiled by it, not merely touching it like the bed. If defiled by something he sat upon, one must wash their clothes and bathe to be clean when night comes. In either case, the person made unclean cannot make anyone else unclean by contact so they can be amongst the congregation. 

Lev 15:7 

And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. 

  • Touching his flesh can defile you, yet touching his clothes cannot defile you, nor does him touching your clothes defile you. If one is defiled by flesh contact with the person with a issue, washing clothes and bathing is required before night comes to be clean. ​

Lev 15:8 

And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

  • If the unclean person spits on someone, it makes them unclean.

Lev 15:11 

And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even. 

  • If the Unclean person doesn’t wash their hands before touching someone, they make the person unclean

Lev 15:9 

And what saddle soever he rideth upon that hath the issue shall be unclean.

  • If the unclean person has to go somewhere, the seat they sit in is unclean for the duration of his uncleanness, but not the whole vehicle or animal.​

Lev 15:12 

And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water. ​

  • If the Unclean person touches an earthen vessel it shall be broken, but wooden vessels shall be washed before re-use. There is no law concerning other vessels so if the unclean person touches the types of vessels that are not earthen or wooden, there is no defilement and the vessels are fit for use. A person with a running issue can cook for you, because they cannot defile the food by touch, they just need to use, metal or plastic vessels.

Num 5:2 

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: 

Num 5:3 

Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell. 

  • The unclean person with an issue can defile others, so they must be put out the camp lest everyone is defiled. 

Lev 7:20  

But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto Ahayah, having his uncleanness upon him, even that soul shall be cut off from his people.

  • The unclean person shall not eat of the sacrifices of peace offerings but can eat common food at home.

Deu 12:21-22  

If the place which Ahayah thy Alahayim hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which Ahayah hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike

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  • The food prepared at home for common days and feast days are for the clean and unclean to eat alike.

Lev 15:13 

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

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  •  The unclean person is unclean so long as he has the issue. When the issue has stopped, on that day when the sun is gone down completely and night comes, THEN number 7 days. On that 7th day from that initial sundown after the issue was stopped, the Unclean person must bath themselves in running water, not sitting water like a bucket, and wash their clothes before the sun goes down on that 7th day. Then they are clean when the night comes on the 8th day. 

Lev 15:14 

And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before Ahayah unto the door of the tabernacle of the congregation, and give them unto the priest: 

Laws of Uncleanness:
Uncleanness that Chances by Night

 

Attacks on Women in Sleep

  • The women are attacked by evil spirits in their sleep, so they have to be mindful of good works lest they get attacked:  

Testament of Solomon 60

 60.    And the spirit answered and said: "This is the first time I have stood before the, O King Solomon. I am a spirit made into an alahayim among men, but now brought to naught by the ring and wisdom vouchsafed to thee by Alahayim. Now I am the so-called winged dragon, and I chamber not with many women, but only with a few that are of fair shape, which possess the name of xuli, of this star. And I pair with them in the guise of a spirit winged in form, copulating with them through their buttocks. And she on whom I have leapt goes heavy with child, and that which is born of her becomes eros. But since such offspring cannot be carried by men, the woman in question breaks wind. Such is my role.

Acts of Thomas 42-46 

42.......But a very beautiful woman suddenly uttered an exceeding loud cry, saying: O Apostle of the new Alahayim that has come into India, and servant of that holy and only good Alahayim; through you is he preached, the Saviour of the souls that come to him, and through you people that are tormented by the enemy are healed, and you are the one that is an instrument for to life to all that turn to Him: Command me to be brought before you that I may share with you that which had befallen me, and through you that I may have hope and allow those around you to become more confident in the Alahayim of whom you preach. For I have been tormented by the enemy for as long as 5 years. [And the apostle commanded her to come him, and the woman stood before him and said: I, O servant of Him that is indeed Alahayim, I am only a woman] I used to sit at first in quiet and peace encompassed me on every side so that I had no care for anything, for I took no thought for anybody.  

43    And it happened one day that as I came out from the bath there I met a man who was troubled and disturbed, and his voice and speech seemed to me exceedingly faint and dim; and then he stood before me and said: We’ll be in one love and we will have sex together as husband and wife; And I answered and said to him: I have never had to do this even with my fiancé, so I refused to marry you, and how shall I live with myself, knowing that I would have had sex in an adulterous way? And having said that, I walked on, and I said to my handmaid that was with me: Did you see that youth and his shamelessness, how boldly he spoke to me, and he had no shame? Then she said to me: I saw an old man speaking to you. When I was in my house and had eaten, my soul became suspicious, especially because this man was seen by me in 2 x different forms; and remembering this in my mind I fell asleep. He came that night and raped me in unclean ways of sex. And when it was morning I saw him again and ran away from him, and on the following night he came back and abused me more; and now as you see me, I have spent the last 5 years being troubled by him, for he had not departed from me. But I know and believe that both devils, spirits and destroyers are subject to you and are scared because of your prayers: please pray for me and drive away the devil that troubles me, so that I may be free and be gathered to my destiny that is mine from the beginning, and to receive the grace that had been given to my family.  

 

  • As you can see the Evil Spirit had place in her and was enticing her, hence the comment "how shall I live with myself knowing that I would have had sex in an adulterous way?" Because she was considering the thought, showing that the Evil Spirit was coming to her because he could see his spirit in her. As we continue, we get to witness the woman even thinking about the stranger until she goes to sleep not casting the thoughts from her mind and giving place unto evil.

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44    And the apostle said: O evil that can’t be restrained! O shamelessness of the enemy! O jealous one that are never at rest! O repulsive one that controls the comely! O you of many forms! As he will he appears, but his true nature cannot change. O the crafty and faithless one! O the bitter tree whose fruits are like his! O the devil that overcomes them that are alien to Him! O the deceit that uses disrespect! O the wickedness that creeps like a serpent, and that is of his kind! And when the apostle said this, the malicious one came and stood before him, no man saw him except the woman and the apostle, and with an exceeding loud voice said in the assembly of all:  

45    What have we to do with you, you apostle of the Most High! What have we to do with you, you servant of Yache Christ? What have we to do with you, you counselor of the holy Son of Alahayim? Why do you want to destroy us, when our time has not come yet? Why do you want to take away our power? For up to now we have had hope and time on our side. What have we to do with you? You have power over your own, and we have over ours. Why then do you act tyrannously against us, when you, yourself teaches others not to act tyrannously? Why do you interfere in other men's goods and not suffice yourself with thine own? Why then are you made into the image of the Son of Alahayim, which had done us wrong? For you resemble Him altogether as if you wert born of Him. For we thought to have brought Him under the yoke like we have done to the rest, but He turned and made us subject to Him : for we knew Him not; but He deceived us with his form of all uncomeliness, his poverty and neediness: for seeing Him to be such, we thought that He was  deceiving us with his form of all uncomeliness, his poverty and neediness: for seeing Him  to be such, we thought that He was a man wearing flesh, and knew not that it is He that given life to men.  And He gave us power over our own, that we should not in this present time leave them but make our home with them: but you were given more than your share, for that which were given to you, can cause trouble to us altogether.

   

  • The devils have power over their own, and can inhabit those who have their spirit in them, to make a home with them, hence these attacks women experience in their sleep are strongholds from the evil spirits that have place in them:

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46    And having said this the devil wept, saying: I leave you, my fairest spouse, whom for such a long time have  found my rest in you; I will now forsake you, my sure sister, my beloved in whom I was well pleased. What shall I do, I don’t know, or to whom shall I call that he may hear me and help me. I know what to do: I will depart to some place where this report of this man had not been heard and in my adventure I shall call another, my beloved by a different name. And he lifted up his voice and said: Abide in peace for you have taken refuge  with one greater than I, but I will leave and seek for one like you, and if I  don’t find her, I will return to you again: for I know that while you are near to this man you have a refuge in him,  but when he departs you will be  the same as you were before he appeared, and you’ll forget him and then I shall have opportunity and confidence: but now I fear the name of Him that had saved you. And having said this the devil vanished out of sight: after he departed fire and smoke could be seen there: and all that stood there were amazed.  

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  • It was the prayers of the righteous unto Yache, the name of the one greater than the devil, that delivered the sister by her faith, so sisters can be delivered from such demonic attacks in this fashion and keep these demons away by abiding in the faith and not forgetting the Lord Yache and his commandments and keeping them wholeheartedly, lest the devil gain another opportunity to come back and dwell with them.

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Attacks on Men in Sleep 

  • The demon Ornias causes the attack that chanceth men by night to make them unclean.

Testament of Solomon 9-10

9. And when Solomon heard this, he rose up from his throne, and went outside into the vestibule of the

court of his palace; and there he saw the demon, shuddering and trembling. And he said to him: "Who art

thou?" And the demon answered: "I am called Ornias."

10. And Solomon said to him: "Tell me, O demon, to what zodiacal sign thou art subject." And he

answered: "To the Water-pourer. And those who are consumed with desire for the noble virgins upon earth [...], these I strangle. But in case there is no disposition to sleep, I am changed into three forms. Whenever men come to be enamoured of women, I metamorphose myself into a comely female; and I take hold of the men in their sleep, and play with them. And after a while I again take to my wings, and hide me to the heavenly regions. ...."

  • Night attacks lets us know when we have some growing to do if the evil spirits have consent to attack us because we have done something amiss in the sight of Alahayim. Let's look at what is to be done when the attack comes upon a man. 

Deu 23:9  

When the host goeth forth against thine enemies, then keep thee from every wicked thing.

Deu 23:10  

If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, H7137 then shall he go abroad out of the camp, he shall not come within the camp: 

Definition:

H7137
קרה
BDB Definition:
1) chance, accident
1a) of nocturnal pollution requiring temporary exodus from camp

 

  • When men commit evil, Ornias the demon plays with them in their sleep to cause their seed go from them and become unclean. This attack is known as "wet dreams" today.

Lev 15:17 

And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. 

  •  Any clothing or skin that the seed of copulation touches is unclean and must be washed in water before even so that it will be clean when night comes.

Deu 23:11  

But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.

  • Then during evening time, the man must bathe himself to be clean before night comes and when night comes because the sun is completely down, he shall be clean. 

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Cures for Men and Women

  • If we do good, no evil shall touch us and those demons and devils won't have consent to attack men or women in their sleep. 

Tob 12:7 

....... Do that which is good, and no evil shall touch you. 

Ecc 8:5 

Whoso keepeth the commandment shall feel no evil thing: 

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  • Obedience to the Faith of Yache will deliver us from the uncleanness that chanceth by night in one's sleep. Also, as the woman sought prayer by the Apostle to be free from that devil, prayer with fasting in righteousness is essential for deliverance from these evil spirits:

Jas 5:16  

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

  • Some strongholds require more work in fasts of righteousness to do no evil and prayer:

Mar 9:28  

And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Mar 9:29  

And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
 

  •  If anyone is struggling with such spirits in their sleep, feel free to contact us and seek the help needed to be delivered from these evil spirits.

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Laws of Uncleanness:
Seed of Copulation

  • It is unlawful to have intercourse on sabbaths and holy days.

Jubilees 50:7-8

7. Six days wilt thou labour, but on the seventh day is the Sabbath of Ahayah your Alahayim. In it ye shall do no manner of work, ye and your sons, and your men-servants and your maid-servants, and all your cattle and the sojourner also who is with you.

8. And the man that doeth any work on it shall die: whoever desecrateth that day, whoever lieth with (his) wife or whoever saith he will do something on it, that he will set out on a journey thereon in regard to any buying or selling: and whoever draweth water thereon which he had not prepared for himself on the sixth day, and whoever taketh up any burden to carry it out of his tent or out of his house shall die

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  • Aside from on the Sabbath and Feast days, let's get edification on what is righteous in the privacy of the marriage bed:

Heb 13:4  

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers Alahayim will judge.

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  • According to scripture, the marriage bed is undefiled, so what ever extra marital pleasures a husband and his wife have in the privacy of their bed chamber is undefiled, so long as the following laws and admonitions referred to in the lesson at the bottom of this section are kept:

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  1. He does not lay with his wife of the Sabbath or Feast days. [Jubilees 50:7-8]

  2. He doesn't lay with her during her time of separation for her uncleanness (menstrual). [Lev 20:18]

  3. Avoids "filthy intercourse." reference the lesson below for edification: "The Purpose Driven Mindset Pt. II" 

  4. Avoids "trespassing against Alahayim's command to be fruitful and multiply." Reference the lesson below for edification: "The Purpose Driven Mindset Pt. II" 

  5. He doesn't lay with her during anytime they both have agreed to separate themselves for a time to be given to prayer, [I Cor 7:5] 

  6. In cases of multiple wives, he does not sleep with more than one wife in a day as it would be unrighteous because he was made unclean from laying with the first wife. [Lev 15:16-18] Jacob, is an example as he only slept with one wife in a day. [Testament of Issachar 1, Gen 3o:14-16] Only the wicked lay with multiple women in the same day as was the case with Absolom.[ 2 Sam 16:21-22]

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  • There is more edification on whats righteous in regards to intercourse, contraceptives, child birth, and abortions. please visit the lesson, The Purpose Driven Mindset Pt. II for that edification:

https://youtu.be/erMxi60CZ_E?si=J-UD6nZkRGM4c_ag

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  • In conclusion, aside from the things afore mentioned here on this tab and in the lesson referenced above, a man and his wife may do as they desire with each other in their marriage bed. 

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The Laws for cleansing after copulation: 

Lev 15:16 

And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. 

  • He is not unclean if he seed isn't spilled according to the law, yet if he spills his seed with his wife:

Lev 15:18 

The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

  • The man and his wife bathe themselves in water if the man spills his seed and they'll be clean when night comes:

Lev 15:17 

And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. 

  •  Any clothing or skin that the seed of copulation touches is unclean and must be washed in water before even so that it will be clean when night comes. The husband and wife are unclean, but they cannot defile anyone else by touching them physically. The seed of copulation itself cannot make others unclean; only the man it came from, the woman he slept with, and any garment or animal hide the seed touched. A garment or person unclean by seed of copulation cannot make anyone else unclean. The man and his wife made unclean by copulation are not required to go without the camp, but no unclean person can enter the Tabernacle. [Lev 15:31] Also, the unclean persons cannot eat of the sacrifice of peace offerings [Lev 7:20-21] but they can eat of the  food prepared at home on common and feast days. [Deut 12:20-23] 

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Laws of Uncleanness:
Burial Customs

  • The laws and proper burial rites have been established since the 930th year from the creation of the world when Adam died.

The Lives of Adam and Eve CHAPTER XXX

After Adam was nine hundred and thirty years old, since he knew that his days were coming to an end, he said: "Let all my sons assemble themselves to me, that I may bless them before I die, and speak with them." And they were assembled in three parts, before his sight, in the house of prayer, where they used to worship the Lord Alahayim. And they asked him, saying: "What concerns thee, father, that thou shouldst assemble us, and why dost thou lie on thy bed?" Then Adam answered and said: "My sons, I am sick and in pain." And all his sons said to him: "What does it mean, father, this illness and pain?"

CHAPTER XXXI

Then said Seth, his son: "O my lord, perchance thou hast longed after the fruit of paradise, which thou wast wont to eat, and therefore thou liest in sadness? Tell me and I will go to the nearest gates of paradise and put dust on my head and throw myself down on the earth before the gates of paradise and lament and make entreaty to Alahayim with loud lamentation; perchance he will hearken to me and send his angel to bring me the fruit, for which thou hast longed." Adam answered and said: "No, my son, I do not long for this, but I feel weakness and great pain in my body." Seth answered, "What is pain, my lord father? I am ignorant; but hide it not from us, but tell us about it."

CHAPTER XXXII

And Adam answered and said: "Hear me, my sons. When Alahayim made us, me and your mother, and placed us in paradise and gave us every tree bearing fruit to eat, he laid a prohibition on us concerning the tree of knowledge of good and evil, which is in the midst of paradise; saying, 'Do not eat of it.' But Alahayim gave a part of paradise to me and a part to your mother: the trees of the eastern part and north, which is over against Aquilo, he gave to me, and to your mother he gave the part of the south and the western part.

CHAPTER XXXIII

Moreover Alahayim the Lord gave us two angels to guard us. The hour came when the angels had ascended to worship in the sight of Alahayim; forthwith the adversary (the devil) found an opportunity while the angels were absent and the devil led your mother astray to eat of the unlawful and forbidden tree. And she did eat and gave to me.

CHAPTER XXXIV

And immediately, the Lord Alahayim was wroth with us, and the Lord said to me: "In that thou hast left behind my commandment and hast not kept my word, which I confirmed to thee; behold, I will bring upon thy body seventy blows; with divers griefs shalt thou be tormented, beginning at thy head and thine eyes and thine ears down to thy nails on thy toes, and in every separate limb." These hath Alahayim appointed for chastisement. All these things hath the Lord sent to me and to all our race.

CHAPTER XXXV

Thus spake Adam to his sons, and he was seized with violent pains, and he cried out with a loud voice, "What shall I do? I am in distress. So cruel are the pains with which I am beset." And when Eve had seen him weeping, she also began to weep herself, and said: "O Lord my Alahayim, hand over to me his pain, for it is I who sinned." And Eve said to Adam: "My lord, give me a part of thy pains, for this hath come to thee from fault of mine."

CHAPTER XXXVI  

And Adam said to Eve: "Rise up and go with my son Seth to the neighborhood of paradise, and put dust on your heads and throw yourselves on the ground and lament in the sight of Alahayim. Perchance He will have pity upon you and send His angel across to the tree of His mercy, whence floweth the oil of life, and will give you a drop of it, to anoint me with it, that I may have rest from these pains, by which I am being consumed."

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CHAPTER XL

But Seth and his mother walked to the regions of paradise for the oil of mercy to anoint the sick Adam: and they arrived at the gates of paradise, and they took dust from the earth and placed it on their heads, and bowed themselves with their faces to the earth, and began to lament and make loud moaning, imploring the Lord Alahayim to pity Adam in his pains and to send His angel to give them the oil from the "tree of His mercy."

CHAPTER XLI

But when they had been praying and imploring for many hours, behold, the angel Michael appeared to them and said: "I have been sent to you from the Lord — I am set by Alahayim over the bodies of men — I tell thee, Seth, thou man of Alahayim, weep not nor pray and entreat on account of the oil of the tree of mercy to anoint thy father Adam for the pains of his body.

CHAPTER XLII

"For I tell thee that in no wise wilt thou be able to receive thereof save in the last days." [When five thousand seventy years have been fulfilled, then will come upon earth the most beloved king Christ, the son of Alahayim, to revive the body of Adam and with him to revive the bodies of the dead. When He comes will be baptized in the river of Jordan, and when He hath come out of the water of Jordan, then He will anoint from the oil of mercy all that believe in Him. And the oil of mercy shall be for generation to generation for those who are ready to be born again of water and the Holy Spirit to life eternal. Then the most beloved Son of Alahayim, Christ, descending on earth, shall lead thy father Adam to Paradise to the tree of mercy.

CHAPTER XLIII

"But do thou, Seth, go to thy father Adam, since the time of his life is fulfilled. Six days hence his soul shall go off his body, and when it shall have gone out thou shalt see great marvels in the heaven and in the earth and the luminaries of heaven." With these words, straightway Michael departed from Seth. And Eve and Seth returned bearing with them herbs of fragrance, i.e., nard and crocus and calamus and cinnamon.

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  • (It is customary to anoint dead in fragrances.)

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CHAPTER XLV

And just as Michael the archangel had foretold, after six days came Adam's death. When Adam perceived that the hour of his death was at hand, he said to all his sons: "Behold, I am nine hundred and thirty years old, and if I die, bury me toward the sunrising in the field of yonder dwelling." And it came to pass that when he had finished all his discourse, he gave up the spirit.

CHAPTER XLVI

Then was the sun darkened and the moon and the stars for seven days, and Seth in his mourning embraced from above the body of his father, and Eve was looking on the ground with hands folded over her head, and all her children wept most bitterly. And behold, there appeared Michael the angel and stood at the head of Adam, and said to Seth: "Rise up from the body of thy father and come to me and see what is the doom of the Lord Alahayim concerning him. His creature is he, and Alahayim hath pitied him."

CHAPTER XLVII

And all the angels blew their trumpets, and cried: "Blessed art thou, O Lord, for thou hast had pity on Thy creature."

CHAPTER XLVIII

Then Seth saw the hand of Alahayim stretched out holding Adam, and he handed him over to Michael, saying: "Let him be in thy charge till the day of Judgment in punishment, till the last years when I will convert his sorrow into joy. Then shall he sit on the throne of him who hath been his supplanter." And the Lord said again to the angels Michael and Uriel: "Bring me three linen clothes of byssus, and spread them out over Adam, and other linen clothes over Abel his son, and bury Adam and Abel his son." And all the powers of angels marched before Adam, and the sleep of the dead was consecrated. And the angels Michael and Uriel buried Adam and Abel in the parts of paradise, before the eyes of Seth and no one else, and Michael and Uriel said: "Just as ye have seen, in like manner, bury your dead."

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  • (Here we have the institution of how to dress and bury the dead.)

CHAPTER XLIX

Six days after, Adam died; and Eve perceived that she would die, so she assembled all her sons and daughters, Seth with thirty brothers and thirty sisters, and Eve said to all: "Hear me, my children, and I will tell you what the archangel Michael said to us when I and your father transgressed the command of Alahayim. "On account of your transgression, our the Lord will bring upon your race the anger of his judgment, first by water, the second time by fire; by these two, will the Lord judge the whole human race.

CHAPTER L

"But harken unto me, my children. Make ye then tables of stone and others of clay, and write on them all my life and your father's, all that ye have heard and seen from us. If by water the Lord judge our race, the tables of clay will be dissolved and the tables of stone will remain; but if by fire, the tables of stone will be broken up and the tables of clay will be baked hard." When Eve had said all this to her children, she spread out her hands to heaven in prayer, and bent her knees to the earth, and while she worshiped the Lord and gave him thanks, she gave up the spirit. Thereafter, all her children buried her with loud lamentation.

CHAPTER LI

When they had been mourning four days, then Michael the archangel appeared and said to Seth: "Man of Alahayim, mourn not for thy dead more than six days, for on the seventh day is the sign of resurrection and the rest of the age to come; on the seventh day the Lord rested from all His works.” Thereupon Seth made the tables.

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  • (Here we get the understanding of why we are not to mourn on the Sabbath day.)​

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The Rest of the account of Adam's Death

CHAPTER 41

Then Alahayim spake to the archangels Michael, Gabriel, Uriel, and Raphael: "Go away to paradise in the third heaven, and strew linen clothes, and cover the body of Adam, and bring oil of the 'oil of fragrance' and pour it over him." And they acted thus, did the three great angels, and they prepared him for burial. And Alahayim said: "Let the body of Abel also be brought." And they brought other linen clothes and prepared his body also. For he was unburied since the day when Cain his brother slew him; for wicked Cain took great pains to conceal him, but could not, for the earth would not receive him, for the body sprang up from the earth, and a voice went out of the earth, saying: "I will not receive a companion body till the earth which was taken and fashioned in me cometh to me." At that time the angels took it and placed it on a rock till Adam his father was buried. And both were buried, according to the commandment of Alahayim, in the spot where Alahayim found the dust, and He caused the place to be dug for two. And Alahayim sent seven angels to paradise and they brought many fragrant spices and placed them in the earth, and they took the two bodies placed them in the spot which they had digged and builded.

CHAPTER 42

And Alahayim called and said, "Adam, Adam." And the body answered from the earth and said: "Here am I, Lord." And Alahayim saith to him: "I told thee that earth thou art and to earth shalt thou return. Again I promise to thee the Resurrection; I will raise thee up in the Resurrection with every man, who is of thy seed."

The Death of Eve

CHAPTER 43  

After these words, Alahayim made a seal and sealed the tomb, that no one might do anything to him for six days till his rib should return to him. Then the Lord and his angels went to their place. And Eve also, when the six days were fulfilled, fell asleep. But while she was living, she wept bitterly about Adam's falling on sleep, for she knew not where he was laid. For when the Lord came to paradise to bury Adam she was asleep, and her sons too, except Seth, till He bade Adam be prepared for burial; and no man knew on earth, except her son Seth. And Eve prayed (in the hour of her death) that she might be buried in the place where her husband Adam was. And after she had finished her prayer, she saith: " Lord, Lord, Alahayim of all rule, estrange not me thy handmaid from the body of Adam, for from his members didst thou make me. But deem me worthy, even me unworthy that I am and a sinner, to enter into his tabernacle, even as I was with him in paradise, both without separation from each other; just as in our transgressions we were both led astray and transgressed thy command, but were not separated. Even so, Lord, do not separate us now." But after she had prayed she gazed heavenward and groaned aloud and smote her breast and said: "Alahayim of All, receive my spirit," and straightway she delivered up her spirit to Alahayim.

CHAPTER 44

And Michael came and taught Seth how to prepare Eve for burial. And there came three angels and they buried her body where Adam's body was and Abel's. And thereafter Michael spake to Seth and saith: "Lay out in this wise every man that dieth till the day of Resurrection." And after giving him this rule; he saith to him: "Mourn not beyond six days, but on the seventh day rest and rejoice on it, because on that very day Alahayim rejoiceth, yea, and we angels too with the righteous soul, who hath passed away from the earth." ...

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  • By grace of the Son of Alahayim, not only do the righteous souls rejoice with Alahayim and his angels, even the sinners who have died and are in punishments, have a night and day of refreshment on the seventh (Sabbath) day as well from the time of Paul unto this day.

Apocalypse of Paul 45

…And after these things I saw the Son of Alahayim descending from heaven, and a diadem was on his head. And seeing him those who were placed in punishment exclaimed all with one voice saying: Have pity, Son of the High Alahayim! Thou art He who shewest refreshment for all in the heavens and on earth, and on us likewise have pity, for since we have seen Thee, we have refreshment. And a voice went out from the Son of Alahayim through all the punishments saying: And what work have ye done that ye demand refreshment from me? My blood was poured out for your sakes, and not even so did ye repent: for your sakes I wore the crown of thorns on my head: for you I received buffets on my cheeks, and not even so did ye repent. I asked water when hanging on the cross and they gave me vinegar mixed with gall, with a spear they opened my right side, for my name's sake they slew my prophets and just men, and in all these things I gave you a place of repentance and ye would not. Now, however, for the sake of Michael the archangel of my covenant and the angels who are with him, and because of Paul the well-beloved, whom I would not vex, for the sake of your brethren who are in the world and offer oblations, and for the sake of your sons, because my precepts are in them, and more for the sake of mine own kindness, on the day on which I rose from the dead, I give to you all who are in punishment a night and a day of refreshment forever. 

  • He gave all in punishments the whole sabbath day, from the night it comes in Friday night and during the day on Saturday, for a day of refreshment forever:

And they all cried out and said, We bless thee, Son of Alahayim, that Thou hast given us a night and a day of respite.

The Burial Customs:

  1. Take linen clothes and cover the dead when discovered for respect of the dead

  2. Anoint the dead with oils of fragrances like nard, crocus, calamus, and cinnamon before burial.

  3. Bury the dead in the earth. 

  4. Mourn six days, but not on the seventh (Sabbath) as it is a day of rejoicing wherein Alahayim, his angels and the righteous souls rejoice while the sinners have a day of refreshment from their punishments.

​

​

Admonitions by Sirach concerning the dead:

Sir 22:12 

Seven days doe men mourn for him that is dead; but for a fool, and an unholy man, all the days of his life.

Sir 38:16 

My son, let tears fall down over the dead, and begin to lament, as if thou hadst suffered great harm thy self: and then cover his body according to the custom, and neglect not his burial.

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  • (The custom is to cover his body with linen garments, anoint him with with oils of fragrances and bury him in the ground.)

Sir 38:17 

Weep bitterly, and make great moan, and use lamentation, as he is worthy, and that a day or two, lest thou be evil spoken of: and then comfort thy self for thy heaviness.

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  • As it was commanded not to mourn beyond six days, it is wise to comfort ourselves for the dead lest that heaviness be to our detriment:

Sir 38:18 

For of heaviness commeth death, and the heaviness of the heart, breaketh strength.

Sir 38:19 

In affliction also sorrow remaineth: and the life of the poor, is the curse of the heart.

Sir 30:23  

Love thine own soul, and comfort thy heart, remove sorrow far from thee: for sorrow hath killed many, and there is no profit therein.

​

  • The grief of sorrow over the dead can kill a person through depression.

Sir 38:20 

Take no heaviness to heart: drive it away, and remember the last end.

Sir 38:21 

Forget it not, for there is no turning again: thou shalt not do him good, but hurt thy self.

​

  • The person that died won't receive any good from our continuance of mourning in sorrow of heart as we will only hurt ourselves by remaining in sorrow.

Sir 38:22 

Remember my judgement: for thine also shall be so; yesterday for me, and today for thee.

Sir 38:23 

When the dead is at rest, let his remembrance rest, and be comforted for him, when his spirit is departed from him.

  • We are to let the remembrance of the dead rest and be comforted for him as oppose to trying to keep his remembrance alive with ceremonies and dedications in honor of him after his burial.

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Edification on Cremation

  • Burning people alive is done for acts of wickedness and fornication:

Lev 20:14  

And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.

Jubilees 20:4

And if any woman or maid commit fornication amongst you, burn her with fire, and let them not commit fornication with her after their eyes and their heart.... 

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  • Cremating the dead on the other hand, is transgression according to Ahayah:

Amos 2:1

1  Thus saith Ahayah; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:

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  • From the testimonies, cremating a body wasn't the ordinance given for burial of the dead.

 

Examples of the Burial Customs performed:

  1. Abraham burying Sarah, his wife.

Jasher 24:15.

And the days of Sarah were one hundred and twenty seven years and she died, and Abraham made a great and heavy mourning, and he performed the rites of  mourning for seven days.

Jasher 24:16.

And all the inhabitants of the land comforted Abraham and Isaac his son on account of Sarah. 

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  1. Joseph burying Jacob, his father.

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Gen 50:2  

And Joseph commanded his servants the physicians to embalm H2590 his father: and the physicians embalmed Israel. 

Definition:

H2590
חנט
Strong's Definition:

A primitive root; to spice; by implication to embalm; also to ripen: - embalm, put forth.
BDB Definition:
1) to embalm, spice, make spicy (verb)
1a) (Qal)
1a1) to spice, make spicy
1a2) to embalm
2) to ripen
3) (BDB) embalming (noun masculine plural abstract)

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  • The embalming of the ancient times was simply anointing the bodies with fragrances, while Kings had their bowels cut open along with fragrances and costly array:

Testament of Judah 26:3 .

Let no one bury me in costly apparel, nor tear open my bowels, for this shall they who are kings do...

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  •  Jacob was buried after the manner of kings:  

Gen 50:2  And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 

Gen 50:3  

And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. 

Gen 50:8 

And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. 

Gen 50:9 

And there went up with him both chariots and horsemen: and it was a very great company. 

Jasher 56:66-68

66. And Jacob was buried in Hebron, in the cave of Machpelah, which Abraham had bought from the sons of Heth for the possession of a burial place, and he was buried in very costly garments.

67. No king had such honor paid unto him as Joseph paid unto his father at his death, for he buried him with great honor in the manner of the burial of kings. 

68. And Joseph and his brethren made a mourning of seven days for their father.

  • The sons of Jacob mourned according to the custom ordained by Alahayim.

Gen 50:11 

And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan. ​

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Laws of Uncleanness:

the Defilements by the Dead

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Ways to get defiled by the dead: 

Num 19:11 

He that toucheth the dead body of any man shall be unclean seven days. 

Num 19:16 

And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. 

Num 19:14 

This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.

Num 19:15 

And every open vessel, which hath no covering bound upon it, is unclean. 

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The defiled by the dead must be put out of the Camp:

Num 5:2  

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: 
Num 5:3  Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell. 

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  •  An example of the law being fulfilled in scripture:

Num 31:19 

And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day. 

Num 31:20 

And purify all your raiment, and all that is made of skins, and all work of goats' hair, and all things made of wood. 

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How to be Purified under “the Law”

  • In the law, the ashes of a heifer was prepared by the priest and a clean person who kills the heifer in the priest’s sight:

 

Numbers 19:2 

This is the ordinance of the law which Ahayah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:

Numbers 19:3 

And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:

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  • The priest sprinkles the blood of that heifer before the tabernacle:

Numbers 19:4 

And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:

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  • A person then burns that same heifer outside of the camp in the sight of the priest and the priests adds cedar wood, hyssop and scarlet to the burning:

Numbers 19:5 

And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:

Numbers 19:6 

And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

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  • After these ordinances are performed, the priest and the person that burned the heifer perform washings to be clean at even:

Numbers 19:7 

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

Numbers 19:8 

And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

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  • After the priest and that man go bathe and wash their clothes, another man that is clean comes to get the ashes of the heifer

Numbers 19:9 

And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.

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  • Thus, the ashes for the water of separation are retained in a clean place for anyone who will need the ashes to make “a water of separation” when needed for purification for sin. At this point, a priest is not required to make the water of separation because one just has to mingle the ashes and running water in a vessel to make the water of separation. This can be done by any clean person:

Numbers 19:17 

And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:

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  • Once the vessel of running water and ashes are mingled, “the water of separation” is prepared. A clean person does the following to purify the unclean:

Numbers 19:18 

And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

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  • The clean person who does the sprinkling with hyssop and the person who was made unclean by preparing the water of separation have perpetual statutes that pertain to them after they have performed their duties: 

Numbers 19:21 

And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.

Numbers 19:22 

And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.

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  • Thus, after performing their duties to purify the unclean by the dead with the water of separation, the clean person who sprinkled shall wash his clothes. On the other hand, the unclean person who made the water of separation shall just be unclean until the even and whatever he touches shall be unclean but he does not have to do any washings himself. Now continuing in the law, let’s see what the clean person who’s duty it was to sprinkle with hyssop would do unto the unclean by the dead: 

 

Numbers 19:19 

And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day:….

  • The person unclean by the dead must purify with the water of separation on the 3rd and 7th day in order to be clean. 

Numbers 19:12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. 

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  • After the sprinkling of the water of separation, a man must do the following on the 7th day for purification to be clean. 

Numbers 19:19… and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

Numbers 19:20 

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of Ahayah: the water of separation hath not been sprinkled upon him; he is unclean.

 

How to be Purified under “Grace”

 

  • This sprinkling of the water of separation on the 3rd and 7th day was done because it was for the purifying of the flesh, yet we are no longer under the law, but under grace: 

Rom 6:14  

For sin shall not have dominion over you: for ye are not under the law, but under grace.

Rom 6:15  

What then? shall we sin, because we are not under the law, but under grace? Alahayim forbid

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  • So to ensure we do not sin though we are no longer under the law of carnal ordinances, instead of the water of separation to purify the flesh from the law ,we have the blood of Christ that purges our conscience being under the grace of Christ’s sacrifice: 

Heb 9:13  

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

Hebrews 9:10 

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

 

Heb 9:14  

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to Alahayim, purge your conscience from dead works to serve the living Alahayim?

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  • The carnal ordinance of the law of purification by the water of separation was the preparation to bring us unto faith in Christ for purification for sins:

Gal 3:23  

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

  • We were kept under the carnal law of sacrifices imposed until the reformation of faith in Christ would come:

Gal 3:24  

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

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  • Seeing that the school master (law of carnal ordinances)  brings us to the justification by faith in Christ, now that faith in Christ is come for reformation of the law, we are no longer under the school master of carnal ordinances like the water of separation for purification:

Gal 3:25  

But after that faith is come, we are no longer under a schoolmaster.

Rom 3:28  

Therefore we conclude that a man is justified by faith without the deeds of the law. 

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  • We conclude that a man is justified by faith in Christ for purification of sins by grace, not by the deeds of the law in carnal ordinances like purifying with the water of separation. This does not mean that we may sin because the law is spiritual, though the carnal ordinances as animal sacrifice are done away with in this kingdom:

Rom 6:15  

What then? shall we sin, because we are not under the law, but under grace? Alahayim forbid. 

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  • This means we still have to fulfill the commandments that are not carnal ordinances of the sacrifices because the law is spiritual: 

Rom 7:14  

For we know that the law is spiritual:..

Rom 7:12  Wherefore the law is holy, and the commandment holy, and just, and good 

Rom 3:30  

Seeing it is one Alahayim, which shall justify the circumcision by faith, and uncircumcision through faith.

Rom 3:31  

Do we then make void the law through faith? Alahayim forbid: yea, we establish the law

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  • To establish the spiritual law by faith, we have Christ’s blood to cleanse us and purge us instead of the water of separation:

Hebrews 9:22 

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Hebrews 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Hebrews 9:12 

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

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  • Today, we have the blood of Christ to purge us and purify us in place of the carnal ordinances, yet the law is spiritual and commandments are holy, just and good, so we must perform the law pertaining to being unclean by the dead: 

Numbers 19:11 

He that toucheth the dead body of any man shall be unclean seven days.

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  • He is unclean yet he cannot defile anything or anyone himself. He cannot enter the Sanctuary during this uncleanness though: 

Numbers 5:1-3

And Ahayah spake unto Moses, saying, Command the children of Israel, that they put out of the camp ….whosoever is defiled by the dead: Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

 

  • On the seventh day he must do the following  before evening to be clean at even:  

Numbers 19:19

….. and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

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The 3 things to be done for purification when unclean by the dead on the 7th day:

  1. Purify oneself: (anointing with oil in the name of Yache for forgiveness of sins) 

  2. Wash ones’s clothes

  3. Bathe oneself in water 

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The Purifying Process under Grace

1. Prayer unto Yache to anoint the olive oil (olive oil must be used):

Acts of Chapter 126

..Having said this: “Yache, let Your victorious might come and be established in this oil, like as it was established in the tree (wood) that was its own kind, even his might at that time, by which they that crucified You could not endure the Word: let Your gift also come by which You breathed upon Your enemies, which caused them to fall backward headfirst and let its power rest on this oil, whereupon we invoke Your holy name….

2. Anoint the head with the anointing oil praying unto Yache for purification of sins (instead of water of separation which only purged the flesh):

Acts of Thomas 126

And having said this, he poured it first upon the head of Iuzanes and then upon the woman’s heads, saying: “In your name, O Yache Christ, let it be to these souls for the forgiveness of their sins and for turning back the enemy and for the salvation of their souls.”

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3. Wash your clothes and bathe yourself before even to be clean when night comes: 

Numbers 19:19

….. and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

 

  • Through precepts, this is the process of purification for defilement by the dead in the faith of Yache Christ.

1Co 6:11  

….: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Yache, and by the Spirit of our Alahayim. 

Heb 10:22  

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water

Eph 5:26  

That he might sanctify and cleanse it with the washing of water by the word 

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The Laws for the Sons of Aaron pertaining to defilement by the Dead

Leviticus 21:1 

And Ahayah said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:

  • By precept, this means: 

Eze 44:25  

And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves. 

 

  • A son of Aaron cannot come to any dead person to defile themselves unless it’s their father, mother, brother, or unmarried sister. For anyone outside of the people Ahayah mentioned, the sons of Aaron cannot be defiled, so they cannot go to a funeral in a building if the dead body is in the place lest they get defiled going in a tent where the dead is: 

Numbers 19:14 

This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.

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  • The sons of Aaron can go to a funeral in the open field, yet they cannot step on any grave, so they would have to be mindful of where they are walking so as not defile themselves of the dead.

Numbers 19:16

And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

 

  • It would be wise to stand at a distance of the burial site unless it’s a funeral for parents and siblings. The people at the funeral or who attended a funeral cannot defile anyone else or anything they touch, so the sons of Aaron can still be around such persons outside of any place that could defile the sons of Aaron like the building where the dead body is or the burial site in the open field. If a son of Aaron goes into a home where the dead had died and touch the things that were made unclean by the dead, he must wash himself before even: 

Numbers 19:14-15

This is the law, when a man dieth in a tent:… every open vessel, which hath no covering bound upon it, is unclean.

Lev 22:4, 6-7

What man soever of the seed of Aaron… toucheth any thing that is unclean by the dead,

Lev 22:6  

The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water. And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.

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In closing, anyone who comes and touches a dead body, bone of a man, or one slain is unclean seven days. Anyone who is in a house where someone has died is unclean seven days. Anyone who comes into a house where a dead person is, is unclean seven days, so going to a funeral where the dead body is in the building defiles whoever comes into the building. Beware of people having urns of the dead in their homes as well. Whoever goes into the open field and touches a grave is defiled by the dead for seven days. When going to funerals or burial sites outdoors, stepping on any graves does make a person unclean. Anyone, who is defiled by the dead for any of the reasons aforementioned cannot defile anyone or anything else, though they are unclean 7 days. On the 7th day, the unclean must anoint themselves, wash their clothes and bathe themselves in water to be clean at even. The Sons of Aaron may only be defiled for their father, mother, brother, or unmarried sister and would be unclean 7 days and on the seventh day they would need to perform the purification under grace on the 7th day to be clean at even. 

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The Laws for the High Priest

Lev 21:10 

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; 

Lev 21:11 

Neither shall he go in to any dead body, nor defile himself for his father, or for his mother; 

Lev 21:12 

Neither shall he go out of the sanctuary, nor profane the sanctuary of his Alahayim; for the crown of the anointing oil of his Alahayim is upon him: I am Ahayah. 

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Differences in Uncleannesses

Coming Soon!

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